Abbas I vs Ashoka the Great

Abbas I created a standing army of ghulams (military slaves) recruited from Christian subjects in the Caucasus, particularly Georgians and Armenians. This reduced reliance on the Qizilbash tribal forces, increased royal control, and modernized the military with firearms and artillery.

Abbas I moved the Safavid capital from Qazvin to Isfahan, transforming it into a magnificent city with grand architecture, including Naqsh-e Jahan Square, the Shah Mosque, and the Ali Qapu Palace. This relocation became a symbol of Safavid power and cultural flourishing.

Abbas I sent diplomatic missions to European courts, including those of Philip III of Spain, Rudolf II of the Holy Roman Empire, and Elizabeth I of England, seeking alliances against the Ottoman Empire. These missions opened sustained diplomatic and commercial exchanges between Safavid Persia and Europe.

Abbas I defeated an Ottoman army near Sufiyan, securing Safavid control over Azerbaijan and the Caucasus. This victory was part of the Ottoman-Safavid War of 1603-1618, which resulted in the recapture of Tabriz, Nakhchivan, and Yerevan from Ottoman occupation.

Abbas I, with support from the English East India Company, captured the island of Hormuz from Portuguese control. This ended Portuguese dominance in the Persian Gulf and opened direct trade routes for Safavid Persia with Europe, boosting the silk trade.

Abbas I captured Baghdad from the Ottoman Empire after a siege, restoring Safavid control over Iraq. This victory expanded Safavid territory and gave Abbas control over important Shi'a pilgrimage sites like Najaf and Karbala.

Ashoka launched a brutal conquest of the Kalinga region (modern Odisha). The war caused massive casualties, with over 100,000 killed and 150,000 deported. The suffering witnessed during this campaign led Ashoka to renounce military conquest and embrace Buddhism.

After the Kalinga War, Ashoka converted to Buddhism under the guidance of Buddhist monks. He adopted the principle of Dhamma (righteous law) and began promoting non-violence, vegetarianism, and religious tolerance throughout his empire.

Ashoka ordered the carving of edicts on pillars and rocks across the Indian subcontinent. These inscriptions, written in Prakrit and other languages, proclaimed his policies of non-violence, social welfare, and religious harmony. They are the earliest deciphered written records from ancient India.

Ashoka convened the Third Buddhist Council at Pataliputra to resolve doctrinal disputes within the Buddhist monastic community. The council standardized the Buddhist canon (Tripitaka) and decided to send missionaries abroad, including to Sri Lanka and Southeast Asia.

Ashoka built thousands of stupas and monasteries across his empire, including the Great Stupa at Sanchi. These structures became centers of Buddhist worship and pilgrimage, spreading Buddhist art and architecture throughout Asia.